The Faeries


The Faeries
-By Angelique Duncan

They are known as faerie, fairy or faery, the fae or the fay, the wee people or the little folk. The word derives from Latin fata or “the Fates”. From old French we are given the word “faerie”. The term was once used to describe any of several races or breeds of small, often humanoid enchanted mythological creatures. The faeries earliest history comes from the Celtic peoples who tell that the faeries were of the Tuatha De Danann who came from north of the earth or from the sky and were defeated in a great war for power and retreated in the hills and mounds of Europe. In other ancient folklore they were once worshiped as benevolent Gods and Goddesses presiding over natures various elements and it was held that the Fae were innate and organic to the earth. Their purpose was to protect Mother Nature and keep mankind in check with the laws of nature.

With the rise of Christianity, the church viewed the various enchanted races as something evil. Mythologies surfaced that the faeries were the ghost of demoted angels, or lesser demons. It was believed that God closed the gates of heaven. The angels who were in heaven remained, all demons who resided in Hell were trapped and those who where locked out were the faeries. The theory was that they were not evil enough to be banished to Hades, but not pure enough to pass into heaven. The belief that they were something to be feared and unnatural to Gods law spread.

The Puritans decreed that any relations with the fae folk was a punishable crime of witch craft and that anyone who was friendly with them was consorting with evil. Sightings of faeries became more scarce and the stuff of folklore. This may have been from people fearing persecution if it was found that they had seen faeries or because the faeries themselves became less visible and had retreated further into hiding for fear of capture and death by the church. The faeries reputation became more sinister and fearsome. Stories were told of faeries that snatched children or travelers to take back to their realm. They were blamed for failed crops, trickery, vandalism of homes, theft of livestock and other malice.

With the romanticism of the Victorian era faerie lore experienced a renaissance and a renewal of their image. Although still frowned upon by the church and the growing scientific community, the mystical creatures were no longer viewed by the populace as evil but mischievous and magical. Through depiction of art, theater and literature the term faerie or fairy became more specific to an image of enchanted miniature humanoids with wings. Often they were painted or described as young, beautiful seductive women of nature or virile chiseled men of strength. Fairy tales were hugely popular during the era and the Victorians held a fascination with all things ethereal and enchanted. The faeries began their heyday in popular culture.

Faerie themed parties were popular, as little girls and women would dress in fluffy dresses and home made wings to mimic the popular image of the fae. Many would leave gifts of honey, sweets and shiny tokens to attract fairies to their gardens. It was thought at the time that if one appeased the fairies with gifts they would not practice their mischief on ones home. A common activity was to host “fairy hunts” where folks would take to wooded places and gardens with nets and jars in hopes of catching a glimpse or capturing a fairy. The fairy fascination went so far as to inspire grand and elaborate hoaxes claiming proof of fairies existence. The Cottingley Fairy photographs being the most celebrated and widely publicized. Claims of fairy sightings and interactions were on the rise.


As society turned from religion and spirituality to emphasizing scientific thought moving further into the 20th century the belief in faeries and the enchanted waned. The faeries once again were stashed into hiding from the physical word and became the stuff of children’s books and child’s-play. The faerie remained in art imagery throughout the 1950’s, however the only fairies seen were costumed girls at Halloween or birthday parties.

Faeries in popular culture experienced another revival in the late 1960’s and 70’s through art and the New Age spiritual movement. People began to revisit the old nature religions and modern witchcraft was on the rise, sympathy for the lost faerie magic emerged and new folklores and mythologies surrounding the wee folk was developed. This revival was short lived as in the 1980’s a return to conservative ideology took hold and Christianity once again was on the rise. Simultaneously science and reasoning grounded in logic created an environment where all things magical were once again frowned upon and relegated to myth.

It is not known for certain if the faeries actually existed, or if they are the creation of the human imagination. In the 21st century they are still depicted in art and film and have a place in pop culture. Modern pagans still believe in them and have faith in their history as tangible and real. Ironically, in the past couple of decades science has made discoveries that may bring us closer to proving that the wee folk did actually exist. In the late 1970’s the remains of a small humanoid skeleton that was later named “Lucy” was found in Ethiopia. Archeologist found remains in 2003 of what is believed to be a new strain of humanoids referred to as Homo Floresiensis, nicknamed “Hobbit”. The petrified bones were human in nature however very small statured. Multiple remains of an entire colony of prehistoric small people standing only 3 feet to 3.5 feet tall were discovered in caves in the Philippines. Tunnels have been discovered in hills across Europe that have indications they were built by humans yet are only big enough for a child to fit through. Artifacts of tools have been found in and around the tunnels, but no one is sure what purpose these tunnels served. In the pursuit of understanding human history, science may lead to the magical faeries.

A 2007 hoax was perpetrated in Derbyshire claiming an intact faerie corpse had been discovered. Although a hoax, it brandished international attention and an outpouring of people who believed it to be true. When it was disclosed that it was indeed a hoax, many were vocally disappointed. The hoax hit a nerve with people. It illustrated that despite all our rational thinking, scientific thought and generally conservative beliefs, collectively people wanted to believe it was true. They wanted faeries to be real. After all these centuries people still have a profound connection to the notion of enchanted beings that exist in the forest and gardens of Earth.

Who is to say for certain that once upon a time a race of mystical faerie beings didn’t once walk among us casting enchantments? Or maybe, they still do. Perhaps on a warm May evening if one is very still and very quiet they may catch a glimpse of a passing faerie moving through the garden or forest floor.

Hilda Miller

Image copyright 2014 Michelle Angelique Duncan

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

Walpurgisnacht. It’s coming. The doors are opening. Are you ready?


Walpurgisnacht. It’s coming. The doors are opening. Are you ready?
-By Debbi Decker

Directly opposite Halloween on the calendar, the night April 30 is the other day of the year when the barriers are down between our world and the other side. Things slip through, ghosts are walking, and those who are in the know are casting spells and divining the future. And much like Halloween, there are bonfires to drive away the evil, and in some countries, pranks are played on the unwary.

“Walpurgis” is the name of an 8th century German nun who preached against witchcraft and was later canonized as a saint in 779 AD. Because her saint day was near the time of an ancient Viking festival of spring, the two celebrations were combined into the Catholic calendar to create Walpurgisnacht (nacht is the German word for night).

Walpurgisnacht is celebrated in many European countries as the last night the witches could gather before spring/summer took hold on the land and the sun was at its most powerful. Masking, the wearing of talismans, and the use of Holy Water were some of the ways people used to ward off the evil that could cross over from the other side. Scarecrows (straw men) were also made, spells were cast upon them to draw in all the bad luck and evil from the previous year and then thrown in the bonfires to burn and hopefully bless the New Year going forward.

Because the doors to the other side are open, this is also a night to communicate with the spirits and seek guidance for the coming year. Sit outside under a tree during this night and you may hear the bells of the Faerie Queen as she rides by looking for mortals to take to her realm. Burn a special incense that has a floral scent and pass tokens of special meaning to you to cleanse them and make them powerful for the coming year. If Walpurgisnacht coincides with a full moon, take a bowl of water that has been blessed with the smoke of fire, and carry it outside to gather the moon’s rays. This powerful water can be bottled and used in rituals throughout the remainder of the year.

And, since the next morning is Beltane (May 1), once you have completed your Walpurgisnacht rituals, go out at dawn to gather the morning dew to wash your face. Your complexion will be magical and flawless for the remainder of the year!

Debbi Decker is proprietor of twistedpixelstudio Art & Assemblage Emporium. Check out her artist page to find links to her shop and blog to read more of her writings. Visit again next month for the telling of hauntings and ghostly tales by Debbi Decker.

The Rabbit On The Moon


The Rabbit On The Moon
-By Angelique Duncan

Some folks look at the moon and see a Man in the Moon. Others see a rabbit. Depending on how one looks at it the rabbit on the moon takes different shape. The rabbit on the moon has appeared in many different cultures with varying explanations as to how he arrived to his lunar destination. In early Chinese texts a story is told that the rabbit is mixing herbs or medicine for the Gods or immortals and is seen as holding a mortar and pestle. Some say that the rabbit was put on the moon to dim it’s light as to not be brighter than the light of the sun.

A common folklore that has been repeated in Chinese, Japanese and South American cultures is that the rabbit’s image on the moon is in honor of a lone rabbits generosity and sacrifice. The story goes that a test is set upon three animals on a night with a full moon. In some tellings the rabbit’s companions are a fox and a monkey, in others it is an otter rather than a monkey. A weary traveler is starved and in need of nourishment. The fox gathers fruit for the traveler. The otter or monkey gathers fish. The rabbit with an inability to gather proper food other than blades of grass leaps into the fire that had been built and offers him self as the meal. A rendition of the fable tells that the fox and monkey refuse to help the traveler, yet the rabbit is willing to sacrifice himself. The traveler, who in some versions of the tale is the Buddha, sometimes the Śakra or other respected sage, reveals himself and is so touched by the rabbits generosity to make such a sacrifice of compassion removes the rabbit unharmed from the flames and bestows immortality on the rabbit through the moon.

In some versions the rabbit is lifted to the moon and returned to Earth. In other versions the rabbit is lifted to the moon to run free. Some say that the image of the rabbit on the moons surface is the reflection of the smoke from the fire and others say it is the Rabbits immortal spirit casting a shadow. In these the tales the rabbit’s image is a reminder of his compassion. The rabbit is sometimes perceived as running across the moon and sometimes seen as sitting in an upright position. Others see the rabbit as laying with paws tucked in.

Another fable tells of a rabbit who wanted to fly to the moon. No one was willing to make the journey to take him. Finally a crane offered to make the flight. They flew with the rabbit clinging to the cranes neck. The weight of the rabbit stretched out the cranes neck and legs. The rabbit clenched so tight to the crane one of his paws began to bleed. As they reached the moon the rabbit brushed the cranes head with a bloody paw as he reached out to touch the surface. It is said that this is why cranes have stretched legs and necks as well as the red spot on their heads; it is a reminder of the brave journey made to help the rabbit. When the moon is full one can still see the rabbit who rode to the moon.

Image copyright 2014 Michelle Angelique Duncan

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

A Gothic Easter Celebration Part II


A Gothic Easter Celebration Part II -By Debbi Decker

In my last post, I shared some ideas about Gothic Easter decorations. By now, you should be well on your way to gathering your items for decorating, and even have come up with some ideas of your own! In this post, I want to share some great food ideas for your Easter menu.

Cracked Easter eggs are so easy to make. All you need to do is boil your eggs as normal and let cool. Take the cooled eggs and crack by rolling gentle on a paper towel. Do not peel. You can use any kind of regular egg dying kits you buy in the grocery or craft stores but when mixing the colors, omit the vinegar. Immerse your eggs in your colors of choice and leave overnight. When you are ready to serve, completely peel the eggs to uncover the interesting crackle effects left on the egg white by the dyes. Some will look like spider webs too! The eggs can be used for deviled eggs or sliced in wedges or large rounds for salads.

Gothic Sugar Cookies. I love the idea of this because you can be as wild as you want. Using your usual sugar cookie mix, you can create sugar cookie skulls,rabbits, bats, coffins, chicks, etc. Decorate the cookies using colorful spring colored frostings and candies, or pipe tattoo style designs on the cookies. You could use crosses, pagan symbols that represent spring, steampunk themes, the sky is the limit.

I am not a big fan of sit down dinners when I have get-togethers. I prefer to have what I call easy eating food that does not interrupt the conversation flow and fun. So, finger sandwiches with a variety of fillings in shapes such as rabbits and chicks, with bits of veggies for the eyes and faces. Radishes and other vegetables cut into floral shapes, molded cheese in creepy shapes. Dips for the veggies can be created in many colors and flavors. Thin slices of ham and cheese wrapped around slightly steamed asparagus stalks. Fruits dipped in chocolate. Use serving dishes and utensils that have a Victorian or Gothic feel. Cracked and crazed pottery, old slightly tarnished silver, frayed table cloths, lace, and mats. Did you get that Zombie Peeps tableau set up yet? Beverages using cherry, pomegranate, or grape juices are great and follow right along with whatever theme you end up with. They can be fancy or plain. Sangria is a wonderful punch for any time of year.

Remember the masks that were discussed last month? Well, here is a great Easter egg hunt idea for either before or after the party using those masks. Find a location that is easy to get to, such as a wooded area on your property or a friend’s. A cemetery that has lots of trees and natural settings would be great too. Create fancy invitations for each of your guests, giving the location, time, date, a reminder to bring the masks they made, and to dress in their interpretation of Alice in Wonderland, Steampunk, or Victorian. Ask everyone to bring a basket for their eggs and a camera. Digital or those throw away cameras are fine, and settings are preferably black and white. Right before the party, eggs should be hidden throughout the location.

Once everyone has arrived, off you go to hunt for eggs and taking pictures of everyone while they are hunting. Don’t try to stage your shots. Rather just take shots randomly and from different angles, far away and close up. After the hunt, everyone’s pictures are shared. The best pictures can be used to create a book to commemorate your event and the good time had by all! Some of the creepiest and best pictures I have ever seen are people in costumes and masks taken in black and white.

Have great Easter celebration everyone!

Debbi Decker is proprietor of twistedpixelstudio Art & Assemblage Emporium. Check out her artist page to find links to her shop and blog to read more of her writings. Visit again next month for the telling of hauntings and ghostly tales by Debbi Decker.

Easter Hares & Springtime Scares Art Event 2014

 

  Happy Spring!

Special edition offerings from participating HAB artist members for the Easter Hares & Springtime Scares art event 2014. We’ve taken Spring and mashed it up with Halloween for one of a kind holiday decorations and jewelry. To find more search HAB Easter on Etsy and HAB on Zibbet! Be sure to enter the Easter Hares & Springtime Scares Give Away from Halloween Artist Bazaar to win a special edition basket filled with Springtime art! Enter here.
 

 Check back often through April 20th as more entries to the Easter Hares & Springtime Scares Art Event are added. Happy Spring!

The Appearance of Leprechauns


The Appearance of Leprechauns
-By Angelique Duncan

In March the Leprechauns begin to appear. They are often the ambassadors of Irish mythology and a modern symbol of St. Patrick’s Day celebrations. In early history they are described as short statured around three feet tall with red hair and often bearded, wearing red topcoats and always in a hat. Their coats were said to have rows of seven brass buttons. Their appearance was generally tidy and dapper with a stoic demeanor.

It is believed that the Leprechauns were the cobblers and bankers for the faeries and mystical folk. Legend has it that they would hold coins and shiny objects of value for the fairy clans in crocks that they would store in burrows and under mounds. To keep the wealth safe from humans, the Leprechauns were the only ones who knew where it was buried. They carry two pouches, one with silver coins that will magically reappear in the pouch once paid. In the other pouch they carry magical gold coins that they reserve for when they are in a tight spot and need to bribe or distract to get out of a situation. The gold coins are said to turn to ash once handed out and the Leprechaun has escaped out of sight.

In many legends the Leprechauns are deemed generally cranky, serious, hard working creatures, with strong ethics and are mostly solitary. Other than their shoemaking and bank dealings with the various faerie races, they prefer the company of other Leprechauns. They have earned the reputation of being miserly and tricksters. The reputation as mischievous tricksters is garnished by the great lengths and persistent measures they will go to evade humans.

Their aversion to humans stems from ancient history of Ireland, as it is believed that they were descended from the Tuatha de Danann. After being defeated in a series of power struggles, the Leprechauns, along with the other mystical tribes where driven under ground to live in caves and mounds. It is said that the Leprechauns were charged with the duty of protecting the riches of the ancients when they went into hiding.

A common theory is that later in history when Christianity took hold across Europe the followers of the ancient religions were eradicated and the remnants of the magical faeries and Leprechauns were driven further into hiding. Legends of the hidden treasures surfaced among humans and it was believed that if one could capture a Leprechaun, they could be forced to lead humans to the pots of hidden gold. It was thought that if one could follow a Leprechaun to the “end of a rainbow” the treasure would be found. It was once held that rainbows were markers to the buried ancient wealth and acted as portal openings to the enchanted underworld. To cross paths with a Leprechaun is said to be a rare occurrence and usually ends in frustration for the human who tries to capture and extract the location of the treasure from the Leprechaun.

The modern incarnation of Leprechauns are depicted as wearing all green, presumably to emphasize the wearing of the green and Irish pride for St Patrick’s Day. They are often described as unruly, prone to drunkenness, random mischief and vandalism. One explanation for the personality change in Leprechauns from their past reserved countenance is that what is being described in modern times is not actually Leprechauns, but Cluricans who are part of a different race that is related to Leprechauns. Although similar in physical appearance and possibly related to the Leprecaun, Cluricans are a separate race in the order of magical folk. Cluricans are noted for a love of harsh drink, rabble rousing and terrorizing livestock and crops to spite humans. They are said to be short in stature and untidy in appearance.

The practical explanation of the Leprechauns modern appearance and demeanor is that over time the folklore associated with the magical folk is mostly moot and forgotten. The modern Leprechaun that is associated with St. Patrick’s Day is an amalgamation of descriptions from fictional literature, film and early American stereotypes of the Irish.

St Patrick’s Day originated as a Christian holiday celebrating the victory of St. Patrick driving the “snakes” out of Ireland. The “snakes” are metaphorical for St. Patrick eradicating the non-Christians from Ireland. It was a celebration that the Pagan gods and myth had been muffled. Although regionally some do still celebrate March seventeenth as a holy religious day, in the modern United States it is marked as a day of Irish Pride for the obstacles overcome by immigrants in the new world. It is celebrated with merriment, wearing of green, exaggerated claims to Irish heritage, much drinking and the appearance of Leprechauns.

If there are still Leprechauns left in the world, they must get quite a chuckle at the irony that a holiday that once was created to celebrate their extinction, now celebrates their image as the quintessential Irish icon. Should you have the good fortune to glimpse a Leprechaun crossing your path raise a glass to honor him and his kind, he’s had a rough history and has managed to endure the test of time. Word of advice, don’t bother to try and follow him. He won’t tell you where the crock of gold is buried.

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.